Nietzsche (1876) states: “I believe, indeed, that we are all suffering from a consuming fever of history and ought at least to recognize that we are suffering from it”. In the case of Lithuania, the years 1944-1991 consisted of a period of destructive occupation; the Church was suppressed, the intelligentsia was harassed and obstructed and massive deportations were carried out to eliminate any resistance to collectivization or support of partisans. However, the evolution of thought still continued and so did the evolution of the built environment. The question is: what symbolic values should be considered while reimagining the architecture of occupation?

For a large majority of the student body of TU Delft, the four-year-long siege of Sarajevo (1992-1996), is a thing they might have learned from history books. However, for the inhabitants of Sarajevo, the small red-raisin-filled craters from mortar damage are a daily reminder of their tragic past and what became the longest siege of a city in the history of modern warfare.

A month ago, our beautiful building started becoming defaced with some slightly less beautiful TU Delft blue ‘no smoking signs’. Alas … they haven’t appeared to be as effective as whoever is responsible probably would have liked. The next move in this one-sided game of chess was to relocate the smoking pit at the East entrance, from under the sheltered entrance to out in the open between Bouwpub and the faculty building.