Nietzsche (1876) states: “I believe, indeed, that we are all suffering from a consuming fever of history and ought at least to recognize that we are suffering from it”. In the case of Lithuania, the years 1944-1991 consisted of a period of destructive occupation; the Church was suppressed, the intelligentsia was harassed and obstructed and massive deportations were carried out to eliminate any resistance to collectivization or support of partisans. However, the evolution of thought still continued and so did the evolution of the built environment. The question is: what symbolic values should be considered while reimagining the architecture of occupation?

During the Christmas Holidays, I was trying my best to avoidwatching dull family movies on the couch. The ones I dislike most are adventure movies with heroic protagonists,like in Indiana Jones and The Mummy. What triggers me most in these movies isthe representation of the archaeologist as a handsome, tomb-discovering acrobat.In these movies, the archaeologist is combatting and unveiling the traces ofthe past, reading landscape, object and architecture like a true detective. Asdesigners of the built environment, our interest similarly lies in the readingof traces, albeit, gratefully not receiving the status of a pop-culture hero indoing so.