January 2016, the seismic tremor made the porcelain statue tremble on the floor. As I ran down the stairs to help my grandparents, shivers ran down my back. Sadly, the worst was yet to come... Being born in the eastern end of the Himalayan seismic belt, my personal experiences have been the driving force of this research. Traces of the events that I have witnessed in the Indian city Shillong, have created an urgency to meet more rational living standards. In this article, I discuss my graduation project and how it reacts to this urgency by local traces of timber construction.

Nietzsche (1876) states: “I believe, indeed, that we are all suffering from a consuming fever of history and ought at least to recognize that we are suffering from it”. In the case of Lithuania, the years 1944-1991 consisted of a period of destructive occupation; the Church was suppressed, the intelligentsia was harassed and obstructed and massive deportations were carried out to eliminate any resistance to collectivization or support of partisans. However, the evolution of thought still continued and so did the evolution of the built environment. The question is: what symbolic values should be considered while reimagining the architecture of occupation?

For a large majority of the student body of TU Delft, the four-year-long siege of Sarajevo (1992-1996), is a thing they might have learned from history books. However, for the inhabitants of Sarajevo, the small red-raisin-filled craters from mortar damage are a daily reminder of their tragic past and what became the longest siege of a city in the history of modern warfare.